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Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless.
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For people and animals share the same fate--both breathe and both must die. So people have no real advantage over the animals. How meaningless!
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For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
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For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity.
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For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.
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For what happens to people also happens to animals—a single event happens to them: just as someone dies, so does the other. In fact, they all breathe the same way, so that a human being has no superiority over an animal. All of this is pointless.
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For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
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Humans and animals have the same destiny. One dies just like the other. All of them have the same breath [of life]. Humans have no advantage over animals. All [of life] is pointless.
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For that which befalls the sons of men befalls beasts; the same thing befalls them: as the one dies, so dies the other; yea, they have all one breath; so that a man has no advantage over a beast: for all is vanity.
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For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
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For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
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For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
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Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.
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Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.
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For what befalleth the children of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other, and they have all one breath; and man hath no pre-eminence above the beast: for all is vanity.
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 ................................................................................
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.
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 ................................................................................
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all is vanity.
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For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals: for all is vanity.
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For an event is to the sons of man, and an event is to the beasts, even one event is to them; as the death of this, so is the death of that; and one spirit is to all, and the advantage of man above the beast is nothing, for the whole is vanity.
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OT
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Poetry
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Ecclesiast.
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Ec
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Ecc
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Eccles.
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Ecclesiaste
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eccl
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ecl
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Ecclesiaste
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eccl
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ecl
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E
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Chapter
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Chp
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Ch
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E
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E
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Verse
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Ver.
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Vs.
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V
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NIV
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NAS
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NASB
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KJV
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KJB
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GWT
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YLT
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ASV
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BBE
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