|  | | |    ................................................................................ He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.
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    ................................................................................ And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.
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    ................................................................................ He can deal gently with the ignorant and wayward, since he himself is beset with weakness.
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    ................................................................................ he can deal gently with the ignorant and misguided, since he himself also is beset with weakness;
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    ................................................................................ He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.
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    ................................................................................ He can deal gently with people who are ignorant and easily deceived, since he himself is subject to weakness.
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    ................................................................................ He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,
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    ................................................................................ The chief priest can be gentle with people who are ignorant and easily deceived, because he also has weaknesses.
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    ................................................................................ Who can have compassion on the ignorant, and on them that are wayward; for he himself also is beset with weakness.
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  ................................................................................ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
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  ................................................................................ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
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  ................................................................................ who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
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  ................................................................................ He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;
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  ................................................................................ Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
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  ................................................................................ being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
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  ................................................................................ who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
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  ................................................................................ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
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  ................................................................................ and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.
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  ................................................................................ The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
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  ................................................................................ able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
 
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