| ................................................................................ In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? ................................................................................ ................................................................................ Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. ................................................................................ ................................................................................ And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? ................................................................................ ................................................................................ In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? ................................................................................ ................................................................................ And in the same way, wasn't Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route? ................................................................................ ................................................................................ Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she? ................................................................................ ................................................................................ And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? ................................................................................ ................................................................................ The same is true of the prostitute Rahab who welcomed the spies and sent them away on another road. She received God's approval because of what she did. ................................................................................ ................................................................................ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? ................................................................................ ................................................................................ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? ................................................................................ ................................................................................ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? ................................................................................ ................................................................................ And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? ................................................................................ ................................................................................ And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way? ................................................................................ ................................................................................ And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way? ................................................................................ ................................................................................ But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way? ................................................................................ ................................................................................ And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way? ................................................................................ ................................................................................ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? ................................................................................ ................................................................................ In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way? ................................................................................ ................................................................................ In the same way, wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? ................................................................................ ................................................................................ and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
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