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and further, that his anger never punishes and he does not take the least notice of wickedness.
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You say he does not respond to sinners with anger and is not greatly concerned about wickedness.
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And now, because his anger does not punish, and he does not take much note of transgression,
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"And now, because He has not visited in His anger, Nor has He acknowledged transgression well,
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But now, because God's anger does not punish and He does not pay attention to transgression,
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"So now, if he doesn't inflict punishment in his anger, then he doesn't keep track of your many transgressions.
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And further, when you say that his anger does not punish, and that he does not know transgression!
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And now [you say] that his anger doesn't punish [anyone] and he isn't too concerned about evil.
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But now, because it is not so, he has visited in his anger; yet he knows it not in a great extreme:
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But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
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But now, because it is not so, he has visited in his anger; yet he knows it not in great extremity:
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But now, because he hath not visited in his anger, Neither doth he greatly regard arrogance;
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And now ... ;
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For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.
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But now, because he hath not visited in his anger, doth not Job know his great arrogancy?
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But now, because he hath not visited in his anger, neither doth he greatly regard arrogance;
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But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
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But now, because he has not visited in his anger, neither does he greatly regard arrogance.
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And, now, because there is not, He hath appointed His anger, And He hath not known in great extremity.
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OT
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Poetry
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