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The priest who offers a burnt offering for anyone may keep its hide for himself.
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In the case of the burnt offering, the priest may keep the hide of the sacrificed animal.
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And the priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering that he has offered.
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'Also the priest who presents any man's burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented.
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As for the priest who presents someone's burnt offering, the hide of the burnt offering he has presented belongs to him; it is the priest's.
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The hide from the burnt offering brought by the offeror is to belong to the priest.
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"'As for the priest who presents someone's burnt offering, the hide of that burnt offering which he presented belongs to him.
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The skin of the burnt offering belongs to the priest who sacrifices it.
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And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.
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And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
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And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.
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And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
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And the priest offering any man's burned offering for him, may have the skin of the burned offering which is offered by him.
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The priest that offereth the victim of holocaust, shall have the skin thereof.
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And as to the priest that presenteth any man's burnt-offering, the skin of the burnt-offering which he hath presented shall be the priest's for himself.
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And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
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And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.
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The priest who offers any man's burnt offering, even the priest shall have for himself the skin of the burnt offering which he has offered.
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'And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;
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OT
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Law
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Torah
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